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Religions in Mongolia- co-existence, tolerance each other

 
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Mongol_Ard
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Зарегистрирован: Jul 28, 2006
Сообщения: 946
СообщениеДобавлено: 24.08.06, 21:04 +0000     Religions in Mongolia- co-existence, tolerance each other Ответить с цитатой

Монгол нутагт зэрэгцэн орших сyсэгтэн, бясалгагч, итгэгчдийн долоо хоног

This week is the symbol for co-existence of different religions.

Mongolians are religous people. Also Mongols are well known for their tolerance to any religion since time of Chinggis Khaan.
Even today in Mongolia, there are all sorts of religous activities are bubbling in Ulaanbaatar.

Whatever you might say about the career of Chinggis Khan, it’s a fact that there was a place in his capital at Kharkhorin for religions of many stripes: Buddhist, Christian, Taoist, Muslim, Zoroastrian, Shaman, you name it. In this year when Mongolia is celebrating its 800th anniversary of statehood, this week in particular seems to reflect this ecumenical spirit.

At the same time as the Dalai Lama’s visit, large crowds are also gathering for satsang with Sri Sri Ravi Shankar

(pictured here on a banner in front of Ulaanbaatar’s Wrestling Palace)…

Цитата:
Mongolia confers top honour on Sri Sri Ravi Shankar
IANS) Noted Indian spiritual leader Sri Sri Ravi Shankar was Thursday conferred the Order of the Pole Star, top civilian and military honour of Mongolia, in recognition of the contribution his Art of Living Foundation has made to the nation.

President of Mongolia Nambaryn Enkhbayar conferred the award to Sri Sri Ravi Shankar at a function held in the presidential palace in Ulan Bator, the Art of Living Foundation said in a statement.

Receiving the award, Ravi Shankar said: "It (the award) is a honour not to a person but to the ancient philosophy and spiritual tradition of India."

He is currently on a three-day visit to Mongolia.

During the visit, he was welcomed by several top leaders including the president, who has undergone the spiritual programme known as Art of Living. Thousands of people attended his functions during, with more than 10,000 people present at a session on Sudarshan Kriya, a rhythmic breathing and yoga programme developed by Ravi Shankar.

"The visit has brought great joy and happiness to the members of the Art of Living family," said a devotee. "By visiting Mongolia, Guruji has honoured the feelings and fulfilled the desires of thousands of Mongolians," she added.

Reacting to the overwhelming response of the people of Mongolia, Ravi Shankar said: "The visit has strengthened the long spiritual connection between India and Mongolia."



---------------------------------------------------------------------------------------------------------------------

…and the possibility that The blind will see! The deaf will hear! The lame will walk! , when evangelical faith healer Peter Youngren mounts his Rilly Big Shew:

http://www.peteryoungren.org/
Цитата:
First and foremost this mission is a privilege. Jesus said, “As the Father sent Me, so send I you” (John 20:31). Together we are sent by Jesus with His life-saving Gospel to Mongolia.

http://www.peteryoungren.org/index.php?opt...0&Itemid=60

Dalai Lama's visit shines spotlight on Mongolia's explosion of faiths
Posted 8/24/2006
Enlarge By Vincent Yu, AP

Цитата:
Mongolian Christians raise their arms in praise at a rally for Canadian evanglist Peter Yongren in Mongolia's capital Ulan Bator.
ULAN BATOR, Mongolia (AP) — The Dalai Lama, Mongolia's most revered religious figure, is visiting this week, but some here sway with religious fervor for another stripe of holy man.
"Hallelujah," a crowd shouts at a stage where Canadian evangelist Peter Yongren is calling out, "Jesus will come to you tonight," echoed in Mongolian by a translator.

There isn't a lama or dharma wheel in sight.

"Certainly Tibetan Buddhism is part of our culture, but it shouldn't be our religion," said Tsendkhorol, 53, a retired actress wearing a pink T-shirt emblazoned with the English message "Thy kingdom come." Like many Mongolians, she uses only a single name. ....

from
http://www.usatoday.com/news/religion/2006...-religion_x.htm




Цитата:
Монголчууд шүтлэг ихтэй ард түмэн. Мухраар нь ч, номоор нь ч шүтдэг ард түмэн. Төвдөөс, Энэтхэгээс бас аль газрын Христийн номлогчийг эх орондоо оруулаад ирдэг шашин шүтэх эрх чөлөөтэй ард түмэн. Бие биеийнхээ итгэл бишрэлийг хүндэтгэн, шашин бишрэлээ үл холин, зэрэгцэн оршиж чаддаг ард түмэн. Үүний баталгаа бол энэ 7 хоногт болж буй гурван шашин, итгэл бишрэлийн томоохон үйл явдал билээ.

Буддын шашны тэргүүн Далай лам, Шри Шри-гийн их багш Рави Шанхар, Христийг тунхаглагч авралын зар тараагч Петр Ёнгрин гэх мэт олныг хамарсан шашны том арга хэмжээ Монголын нийслэл Улаанбаатарт болж байна. Энэ нь 800 жилийн өмнөх Монголын эзэнт гүрний нийслэл Хархорумд байсан олон мөргөлийн газар зэрэгцэн оршин байсныг санагдуулна.
Эндээс монголчууд бид суралцах ёстой. Шашин бол хүний ертөнцийг харах үзлийн үндэс болдог тул монголыг дангаараа буддист гэж тодорхойлж болохгүй юм. Учир нь буддизмыг 100% шүтдэг дагадаг улс бол Монгол биш. Тэнд Христэд итгэдэг нь ч бий, бясалгалд явдаг нь ч бий, тэнд Мусалман нь ч бий. Тиймд хэт буддынх гэж туйлшралгүй бусдын итгэл бишрэлийг хүндэтгэн хандах нь зүйтэй болов уу.
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WarriorSpirit
эрдэмтэн


Зарегистрирован: Jul 15, 2003
Сообщения: 1945
Откуда: Монголия. Улаанбаатар
СообщениеДобавлено: 24.08.06, 21:14 +0000     Ответить с цитатой

well said
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зоригто
ороошо


Зарегистрирован: Jan 31, 2005
Сообщения: 130
Откуда: Yangon, Myanmar
СообщениеДобавлено: 25.08.06, 14:09 +0000     Ответить с цитатой

Well said this was. What can I say? There are some historical evidences of how Chingis Khan had communicated with those who were saying they are people of God. (or any spiritual direction they were following). Once he had invited one prominant Dao Master, to whom he addressed a question: whether he is naming as a Celectial Man by himself? To that Dao master gave answer: He is named so by others, so he carrys this name, no otherwise. Admitting the corrage of man, and his honestness, Chingis Khan had advenced him as a Court Adviser, and being refused, dismissed him by allowing him to pray for the Long Life of an Emperor. This fragment of Court Life, shows how mongolians with their leaders were tolerant towards people of other religious practice. Since then, you might find parts of chronicles around then Asia Minor kingdoms and Empires, about the court of Mongolian Emperors, about their religious practices, about how they gave special places to the people of different religious confession equal rights.
That you can find historical documents, and that possibly could be found even today, but in the hearts of mongolians.
_________________
Брожу по свету, собираю соль знаний, но так и не добрался ни до соли, ни до знаний.
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Mongol_Ard
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СообщениеДобавлено: 18.09.06, 17:17 +0000     Ответить с цитатой

http://www.state.gov/g/drl/rls/irf/2006/71350.htm

Mongolia
International Religious Freedom Report 2006

Released by the Bureau of Democracy, Human Rights, and Labor


The constitution provides for freedom of religion, and the Government generally respected this right in practice; however, the law limits proselytizing, and some religious groups faced bureaucratic harassment or were denied registration.

There was no change in the status of respect for religious freedom during the period covered by this report.

The generally amicable relationship among religious groups in society contributed to religious freedom.

The U.S. government discusses religious freedom issues with the Government as part of its overall policy to promote human rights.

Section I. Religious Demography

The country has an area of 604,247 square miles, and its population is approximately 2.83 million. Buddhism and the country's traditions are tied closely, and almost all ethnic Mongolians (93 percent of the population) practiced some form of Buddhism. Lamaist Buddhism of the Tibetan variety is the traditional and dominant religion.

When socialist controls on religion and on the country's traditions ended in 1990, active interest in the practice of Buddhism grew. The Buddhist community was not homogeneous, and there were several competing schools.

Kazakhs, most of whom are Muslim, were the largest ethnic minority, constituting approximately 4 percent of the population nationwide and 85 percent in the western province, Bayan-Olgiy. Kazakhs operated Islamic schools for their children. They sometimes received financial assistance from religious organizations in Kazakhstan and Turkey.

Although nationwide statistics were lacking, there was a small number of Christians, including Roman Catholics, Russian Orthodox, and Protestants. In the capital, Ulaanbaatar, approximately thirty thousand citizens, or 3 percent of the registered population of the city, practiced Christianity.

Some citizens practiced shamanism, but there were no reliable statistics on their number.

Foreign missionary groups included Roman Catholics, Lutherans, Presbyterians, evangelical Protestants, Mormons (the Church of Jesus Christ of Latter-day Saints), Jehovah's Witnesses, Seventh-day Adventists, and Baha'is.

Section II. Status of Religious Freedom

Legal/Policy Framework

The constitution provides for freedom of religion, and the Government generally respected this right in practice; however, the law limits proselytizing, and some religious groups that seek to register faced burdensome bureaucratic requirements and lengthy delays. The constitution explicitly recognizes the separation of church and state.

Although there is no state religion, ethnic Mongolian traditionalists believe that Buddhism is the "natural religion" of the country. The Government contributed to the restoration of several Buddhist sites that are important religious, historical, and cultural centers. The Government otherwise did not subsidize Buddhist or any other religious groups.

A religious group must register with the Ministry of Justice and Home Affairs, a decentralized and bureaucratic process, in order to legally function as an organization. Religious institutions must reregister annually. The law allows the Government to supervise and limit the number of places of worship and number of clergy. The Government used the registration process as a mechanism to limit the number of places for religious worship; however, there were no reports that it limited the number of clergy during the reporting period.

Groups must provide the following documentation when registering: a letter to the ministry requesting registration, a letter from the city council or other local authority granting approval to conduct religious services, a brief description of the organization, its charter, documentation of the founding of the local group, a list of leaders or officers, brief biographic information on the person wishing to conduct religious services, and the expected number of worshippers. The Ulaanbaatar City Council and other local legislative bodies require similar documentation prior to granting approval to conduct religious services. While the ministry possesses the ultimate authority to approve an organization▓s application, this appears to be largely pro forma. In practice local assemblies assess the applications.

The registration process is decentralized with several layers of bureaucracy and, under the best of circumstances, can take months to complete. Registration with the Ministry of Justice and Home Affairs in the capital may not be sufficient if a group intends to work in the countryside where local registration is also necessary. There were 357 registered places of worship, including 206 Buddhist, 127 Christian, 5 Baha'i, and 5 Muslim. During the period covered by this report, twelve new Christian churches and two Buddhist temples were registered in Ulaanbaatar.

Contacts with coreligionists outside the country are allowed. In 1993 the Government abolished legal restrictions on such contacts, and human rights sources stated that there were no de facto efforts to restrict normal contacts and interchange.

Religious instruction is not permitted in public schools. There is a school to train Buddhist lamas in Ulaanbaatar.

Restrictions on Religious Freedom

While the law does not prohibit proselytizing by registered religious groups, it limits such activity by forbidding the use of material incentives, pressure, or deceptive methods to introduce religion. A Ministry of Education directive bans mixing foreign language or other training with religious teaching or instruction. Monitoring of the ban, particularly in the capital area, is strict. There were no reported violations of the ban in recent years. Religious groups that violate the law may not receive an extension of their registration. If individuals violate the law, the Government may ask their employers to terminate their employment.

Registration and reregistration are burdensome for all religious groups. The length and documentation requirements of the process discourage some organizations from applying. Others can take years to win approval. Some Christian groups stated that local officials believed there were "too many" churches, or that there should at least be parity in the registration of new Buddhist temples and new Christian churches. One church, approved in May 2006, had been pursuing registration since 2003. City authorities approved twelve churches in May 2006. No churches were known to have been refused registration in Ulaanbaatar during the reporting period. Although a nongovernmental organization (NGO) previously reported that government officials had stated that sixty Christian churches registered in Ulaanbaatar were sufficient, there were no similar reported statements during the reporting period.

Christian groups previously reported that authorities in Tov aimag (province), near Ulaanbaatar, routinely denied registration to churches. In December 2005 the aimag legislative body denied registration to eight churches on the same day it approved two Buddhist temples. No churches were registered in the aimag.

Unregistered religious institutions are often able to function in practice but potentially face difficulties with authorities and are unable to sponsor foreign clergy for visas. In March 2006 government officials warned three unregistered churches in Tov aimag and one in Selenge aimag to cease their activities. Visa problems especially affect Christian churches, many of which depend on foreign clergy. During the registration process in Ulaanbaatar, in past years some groups encountered demands by midlevel city officials for money or charitable activities in their district; however, no such demands were reported in recent years.

Ulaanbaatar authorities were reportedly helpful in assisting the Muslim community in the capital in its efforts to construct a mosque, including donating a piece of land for the site.

There were no reports of religious prisoners or detainees in the country.

Forced Religious Conversion

There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States, or of the refusal to allow such citizens to be returned to the United States.

Section III. Societal Attitudes

The generally amicable relationship among religious groups in society contributed to religious freedom. Citizens generally were tolerant of the beliefs of others, and there were no reports of religiously motivated violence; however, because in the past humanitarian assistance was accompanied by proselytizing activity, there was some friction between Christian missionary groups and citizens. Some conservatives have criticized foreign influences on youth and children, including foreign religions and the alleged use of material incentives to attract believers.

Section IV. U.S. Government Policy

The U.S. government discusses religious freedom issues with the Government as part of its overall policy to promote human rights. U.S. embassy officials discussed with authorities registration difficulties encountered by Christian groups. These discussions focused attention on U.S. concern for religious freedom and opposition to corruption; the discussions resulted in a clarification of the requirements for registration. Embassy officials also continued to discuss registration requirements with faith-based NGOs.

The U.S. embassy maintains regular contact with Buddhist, Muslim, Protestant, Catholic, and Mormon religious groups. In addition the embassy met with representatives of U.S.-based religious and humanitarian organizations. The embassy maintains contact with the local offices of the U.N. High Commissioner for Human Rights and the U.N. Development Program to discuss religious freedom and other human rights issues.



Released on September 15, 2006
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ороошо


Зарегистрирован: Jan 31, 2005
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Откуда: Yangon, Myanmar
СообщениеДобавлено: 19.09.06, 07:13 +0000     Ответить с цитатой

спасибо за комментарии, впечатляет. может быть вы и правы, удтверждая и подтверждая это документально, не стану я опровергать что ситуация нынче выглядит очень удручающе.
_________________
Брожу по свету, собираю соль знаний, но так и не добрался ни до соли, ни до знаний.
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Batmangaadai
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Зарегистрирован: Jul 22, 2003
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СообщениеДобавлено: 20.09.06, 16:11 +0000     Ответить с цитатой

bas haanaas yu huulaad baigaa yum be?
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Mongol_Ard
ахамад


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СообщениеДобавлено: 20.09.06, 18:13 +0000     Ответить с цитатой

Batmangaadai писал(а):
bas haanaas yu huulaad baigaa yum be?


http://www.state.gov/g/drl/rls/irf/2006/71350.htm
endees huulsan yum
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Batmangaadai
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Зарегистрирован: Jul 22, 2003
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СообщениеДобавлено: 21.09.06, 10:51 +0000     Ответить с цитатой

tsetseg jims delgersen amarjingiin oron muruuduud l suuj baina uu?
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