Unkas
мүнхэ
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Зарегистрирован: Oct 04, 2004
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Откуда: ...где-то рядом |
 Добавлено: 03.12.05, 21:01 +0000 Война Шамбалы: идея, понимание, реализация |
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Прошу поделиться информацией и аргументированными мнениями по вопросам об идее и попытках воплощения в жизнь идеи священной войны Шамбалы.
Что представляет из себя каноническое учение о Шамбалинской войне и как выглядит "народное" представление об идее Великой Последней войне?
Какие-то сведения об использовании этой идеологемы в политических целях?
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Как можно оценить этот материал:
http://www.berzinarchives.com/kalachakra/exploitation_shambala_legend_mongolia.html
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The Shambhala War
At first, the Mongolian Communist regime tolerated Buddhism, since monastic leaders such as Darva Bandida advocated a return to early Buddhist principles of simplicity. Similar to the Revival of Faith Movement led by the Buryats in the Soviet Union, the Mongol monk tried to reconcile Buddhism with Communist theory. The Buryat scholar Jamsaranov supported the Bandida (Pandit) in his efforts and, from 1926, the Pure Buddhism and Renewal Movements gained impetus in Mongolia.
Stalin took control of the Soviet Union in 1928. When he began his collectivization and anti-religion campaigns in 1929, the Mongol Communist regime followed suit. In 1929, the Seventh Party Congress condemned the Buddhist reconciliation movements and formally forbade the installation of a ninth Jebtsundampa, although the reincarnation had been found in Tibet. Inspired by Stalin's example, the Party went even further and, from 1930 to 1932, enforced a policy of fanatic collectivization and persecution of religion. Many monks, supported by Buryat intellectuals who had fled to Mongolia to avoid Stalin's policies, rebelled. Some sought the help of the Panchen Lama.
Since 1924, the Ninth Panchen Lama had been in China because of a dispute with the Thirteenth Dalai Lama. The Panchen Lama was insisting on relative autonomy from Lhasa, exemption from taxes, and the right to have his own armed forces. The Chinese Nationalist Government had provided him with soldiers, but the Dalai Lama would not let him return to Tibet, suspicious of Chinese intentions. The Mongol rebels asked the Panchen Lama to invade Mongolia with his Chinese army, liberate their people from Communism, secure their northern border against the Soviets, and, under Chinese suzerainty, install the Ninth Jebtsundampa. They likened the Panchen Lama and his Chinese troops to the King of Shambhala and his brave army, who would defeat the barbarian forces. Although the Panchen Lama sent a letter approving the revolt, he never went to Mongolia or sent military support. Nevertheless, the rebellion and ensuing savage battles took the name "The Shambhala War."
Meanwhile, Japan attacked northern China in 1931 and, in 1932, established Manchukuo from the territory it had been controlling in Manchuria and eastern Inner Mongolia for many years. Stalin was paranoid that Japan would use Buddhism to penetrate further in Asia by making a common cause with the Buddhists in Buryatia and Outer Mongolia. Thus, he dispatched the Soviet army to Mongolia in 1932, not only to quash the rebellion and end the Shambhala War, but also to correct the "leftist deviation" of the Mongolian Communist Party. Under Soviet direction, the Party enacted a New Turn Policy from 1932 to 1934, easing off on its persecution of Buddhism. They even allowed the reopening of a number of monasteries. Stalin felt that if he alienated the Buddhists too much, they would turn more readily to Japan. Buddhism in Mongolia, however, did not recover.
Japanese Efforts to Woo Mongolia
In 1934, Kirov, Stalin's second-in-command, was murdered. His assassination led to the Great Purges of 1934-1938 to eliminate all anti-Stalin elements. The purges extended to Mongolia and to the Buddhists there. When border skirmishes broke out in 1935 between the Japanese forces in Manchukuo and the Soviet troops in Mongolia, Stalin accused the high lamas in Buryatia and Mongolia of collaborating with the Japanese.
To win the support of the Mongols, the Japanese were using the time-proven method of claiming that Japan was Shambhala. They proposed to reinstate the Ninth Jebtsundampa in Urga, with sanction from Lhasa, so that he could act as a rallying point for a pan-Mongol movement that would include Buryatia. In 1937, Japan captured the rest of Inner Mongolia and northern China. Stalin accused the Buryat and Mongol high lamas of spreading the Japanese propaganda about Shambhala and carried out even further-reaching purges and destruction of monasteries.
The Shambhala War
At first, the Mongolian Communist regime tolerated Buddhism, since monastic leaders such as Darva Bandida advocated a return to early Buddhist principles of simplicity. Similar to the Revival of Faith Movement led by the Buryats in the Soviet Union, the Mongol monk tried to reconcile Buddhism with Communist theory. The Buryat scholar Jamsaranov supported the Bandida (Pandit) in his efforts and, from 1926, the Pure Buddhism and Renewal Movements gained impetus in Mongolia.
Stalin took control of the Soviet Union in 1928. When he began his collectivization and anti-religion campaigns in 1929, the Mongol Communist regime followed suit. In 1929, the Seventh Party Congress condemned the Buddhist reconciliation movements and formally forbade the installation of a ninth Jebtsundampa, although the reincarnation had been found in Tibet. Inspired by Stalin's example, the Party went even further and, from 1930 to 1932, enforced a policy of fanatic collectivization and persecution of religion. Many monks, supported by Buryat intellectuals who had fled to Mongolia to avoid Stalin's policies, rebelled. Some sought the help of the Panchen Lama.
Since 1924, the Ninth Panchen Lama had been in China because of a dispute with the Thirteenth Dalai Lama. The Panchen Lama was insisting on relative autonomy from Lhasa, exemption from taxes, and the right to have his own armed forces. The Chinese Nationalist Government had provided him with soldiers, but the Dalai Lama would not let him return to Tibet, suspicious of Chinese intentions. The Mongol rebels asked the Panchen Lama to invade Mongolia with his Chinese army, liberate their people from Communism, secure their northern border against the Soviets, and, under Chinese suzerainty, install the Ninth Jebtsundampa. They likened the Panchen Lama and his Chinese troops to the King of Shambhala and his brave army, who would defeat the barbarian forces. Although the Panchen Lama sent a letter approving the revolt, he never went to Mongolia or sent military support. Nevertheless, the rebellion and ensuing savage battles took the name "The Shambhala War."
Meanwhile, Japan attacked northern China in 1931 and, in 1932, established Manchukuo from the territory it had been controlling in Manchuria and eastern Inner Mongolia for many years. Stalin was paranoid that Japan would use Buddhism to penetrate further in Asia by making a common cause with the Buddhists in Buryatia and Outer Mongolia. Thus, he dispatched the Soviet army to Mongolia in 1932, not only to quash the rebellion and end the Shambhala War, but also to correct the "leftist deviation" of the Mongolian Communist Party. Under Soviet direction, the Party enacted a New Turn Policy from 1932 to 1934, easing off on its persecution of Buddhism. They even allowed the reopening of a number of monasteries. Stalin felt that if he alienated the Buddhists too much, they would turn more readily to Japan. Buddhism in Mongolia, however, did not recover.
Japanese Efforts to Woo Mongolia
In 1934, Kirov, Stalin's second-in-command, was murdered. His assassination led to the Great Purges of 1934-1938 to eliminate all anti-Stalin elements. The purges extended to Mongolia and to the Buddhists there. When border skirmishes broke out in 1935 between the Japanese forces in Manchukuo and the Soviet troops in Mongolia, Stalin accused the high lamas in Buryatia and Mongolia of collaborating with the Japanese.
To win the support of the Mongols, the Japanese were using the time-proven method of claiming that Japan was Shambhala. They proposed to reinstate the Ninth Jebtsundampa in Urga, with sanction from Lhasa, so that he could act as a rallying point for a pan-Mongol movement that would include Buryatia. In 1937, Japan captured the rest of Inner Mongolia and northern China. Stalin accused the Buryat and Mongol high lamas of spreading the Japanese propaganda about Shambhala and carried out even further-reaching purges and destruction of monasteries.
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Болею шаманской болезнью, духи зовут на Родину